File Name: sherry ortner anthropology and social theory .zip
How does it operate, and why the way it does? She provides us, however, with tools to understand the extraacademic grounding of some of these approaches, and is therefore implicitly highly relativist concerning good epistemology, and noncommittal regarding ontology. Ortner presents her professional as well as personal assessment of the formation and reformation of various trends of anthropological thinking, and orders them in a particular chronology. This chronology is not to be understood, as she herself asserts, as entirely representative of actual developments, but she uses this as a device to a link the theoretical developments to questions of Zeitgeist and "real-world" events b consign certain approach not quite to the ash heap of history, but still, to indicate that we should move beyond them - they are, as it were, just too 70s. What she ends up with, as proclaimed from the beginning of the text, is "practice theory", that is, an approach that does certain things much better than other theories that came before.
Journal of Ethnographic Theory
Sherry B. She has received numerous awards, including a John D. MacArthur Foundation Fellowship and the J. Staley Prize. Ortner draws on her longstanding interest in theories of cultural practice to rethink key concepts of culture, agency, and subjectivity for the social sciences of the twenty-first century. The seven theoretical and interpretive essays in this volume each advocate reconfiguring, rather than abandoning, the concept of culture.
Anthropology and Social Theory
This two-volume set provides undergraduate majors with an authoritative reference source that serves their research needs with more detailed information than encyclopedia entries but in a clear, accessible style, devoid of jargon, unnecessary detail or density. Key Features- Emphasizes key curricular topics, making it useful for students researching for term papers, preparing for GREs, or considering topics for a senior thesis, graduate degree, or career. In , Sherry Ortner predicted that practice would be the key symbol of anthropology in the s. Research on practice, agency, structure, and power actually filled not only the s, but also the s and extended into the s as well. Issues of inequality, oppression, and resistance have been a staple of anthropological literature and have influenced its many theories, both before and after the s. However, time, from the s up to and including today, has seen a steady strengthening and thickening of agency-related theories. The critiques of feminism, postcolonialism, and race and ethnicity studies brought to light the many problems with earlier constructions of agency.
Some of the essays reflect explicitly on theoretical concerns: the relationship between agency and power, the problematic quality of ethnographic studies of resistance, and the possibility of producing an anthropology of subjectivity. In these, she investigates aspects of social class, looking at the relationship between race and middle-class identity in the United States, the often invisible nature of class as a cultural identity and as an analytical category in social inquiry, and the role that public culture and media play in the creation of the class anxieties of Generation X. Sherry B. She has received numerous awards, including a John D. MacArthur Foundation Fellowship and the J. Staley Prize.
The award-winning anthropologist Sherry B. Ortner draws on her longstanding interest in theories of cultural practice to rethink key concepts of culture, agency.
She has done extensive fieldwork with the Sherpas of Nepal, on religion, politics, and the Sherpas' involvement in Himalayan mountaineering. Her final book on the Sherpas, Life and Death on Mt. Everest , was awarded the J. Staley prize for the best anthropology book of
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Passar bra ihop
- Yel autobus. Охранник пожал плечами. - Через сорок пять минут. Беккер замахал руками. Ну и порядки.
Фонтейн был гигантом из гигантов, но Стратмора это как будто не касалось. Он отстаивал перед директором свои идеи со спокойствием невозмутимого боксера-профессионала. Даже президент Соединенных Штатов не решался бросать вызов Фонтейну, что не раз позволял себе Стратмор. Для этого нужен был политический иммунитет - или, как в случае Стратмора, политическая индифферентность. Сьюзан поднялась на верхнюю ступеньку лестницы.
- И он безжизненно откинулся на спинку стула. Сьюзан была понятна боль, которую испытывал шеф. Его так просто обвели вокруг пальца. Танкадо не собирался продавать свой алгоритм никакой компьютерной компании, потому что никакого алгоритма не .
Если закоротило генератор, почему оно не включилось. - Не знаю. Может быть, Стратмор прогоняет что-то в ТРАНСТЕКСТЕ и на это ушло все аварийное питание. - Так почему он не отключит эту свою игрушку.